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Hebreus 2 — Bíblia The Message, 2002 | Gospelmais
18 versículos · The Message, 2002
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1It's crucial that we keep a firm grip on what we've heard so that we don't drift off.
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1Therefore, we must attend all the more to what we have heard, so that we may not be carried away.
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2If the old message delivered by the angels was valid and nobody got away with anything,
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2For if the word announced through angels proved firm, and every transgression and disobedience received its just recompense,
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3do you think we can risk neglecting this latest message, this magnificent salvation? First of all, it was delivered in person by the Master, then accurately passed on to us by those who heard it from him.
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3how shall we escape if we ignore so great a salvation? Announced originally through the Lord, it was confirmed for us by those who had heard.
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4All the while God was validating it with gifts through the Holy Spirit, all sorts of signs and miracles, as he saw fit.
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4God added his testimony by signs, wonders, various acts of power, and distribution of the gifts of the holy Spirit according to his will.
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5God didn't put angels in charge of this business of salvation that we're dealing with here.
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5For it was not to angels that he subjected the world to come, of which we are speaking.
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6It says in Scripture, What is man and woman that you bother with them; why take a second look their way?
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6Instead, someone has testified somewhere:"What is man that you are mindful of him,or the son of man that you care for him?
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7You made them not quite as high as angels, bright with Eden's dawn light;
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7You made him for a little while lower than the angels;you crowned him with glory and honor,
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8Then you put them in charge of your entire handcrafted world. When God put them in charge of everything, nothing was excluded. But we don't see it yet, don't see everything under human jurisdiction.
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8subjecting all things under his feet." In "subjecting" all things , he left nothing not "subject to him." Yet at present we do not see "all things subject to him,"
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9What we do see is Jesus, made "not quite as high as angels," and then, through the experience of death, crowned so much higher than any angel, with a glory "bright with Eden's dawn light." In that death, by God's grace, he fully experienced death in every person's place.
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9but we do see Jesus "crowned with glory and honor" because he suffered death, he who "for a little while" was made "lower than the angels," that by the grace of God he might taste death for everyone.
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10It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory.
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10For it was fitting that he, for whom and through whom all things exist, in bringing many children to glory, should make the leader to their salvation perfect through suffering.
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11Since the One who saves and those who are saved have a common origin, Jesus doesn't hesitate to treat them as family,
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11He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them "brothers,"
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12saying, I'll tell my good friends, my brothers and sisters, all I know about you; I'll join them in worship and praise to you.
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12saying:"I will proclaim your name to my brothers,in the midst of the assembly I will praise you";
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13Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I'm here with the children God gave me.
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13and again:"I will put my trust in him";and again:"Behold, I and the children God has given me."
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14Since the children are made of flesh and blood, it's logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil's hold on death
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14Now since the children share in blood and flesh, he likewise shared in them, that through death he might destroy the one who has the power of death, that is, the devil,
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15and freed all who cower through life, scared to death of death.
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15and free those who through fear of death had been subject to slavery all their life.
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16It's obvious, of course, that he didn't go to all this trouble for angels. It was for people like us, children of Abraham.
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16Surely he did not help angels but rather the descendants of Abraham;
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17That's why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people's sins,
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17therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people.
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18he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.
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18Because he himself was tested through what he suffered, he is able to help those who are being tested.